The struggle over suppressing discrimination in
Western societies is an ongoing problem that will grow with the
ever-increasing influx of third-world minorities into more affluent
nations. Additionally, judicial decisions that grant sweeping
concessions to radical subculture elements demanding unequal rights to
express and impose their often-perverted lifestyles on the "silent
majority" are fragmenting many communities.
However, two minorities open to unrelenting ridicule
without redress are evangelical Christians and Jews. For example, any
politician running for office or any prospective judicial appointee who
openly declares a commitment to protect the lives of the unborn is
almost certain to be immediately shouted out of the process. The
suspicion that one’s sympathies lean toward evangelical, biblical
values ensures pariah status in the intolerant world of the political,
social, and religious liberal left.
Individuals who bridle over any suggestion that
Jewish people are victims of a rash of anti-Semitic outbursts in the
United States and other Western countries are simply not in touch with
the facts. Attacks against Jewish students, which occur with increasing
viciousness and regularity on many college campuses, should be cause
for alarm. In most cases, however, they are simply brushed off by
college administrators as the "right of free speech" for militants.
To people with their heads in the sand, these trends
are merely the inevitable evolution of enlightened, contemporary
culture. In truth, however, they are dangerous throwbacks to eras of
oppression that singled out the "undesirable" as scapegoats and placed
entire societies in jeopardy.
But at this stage, should we be alarmed? We had better be.
In June an Oxford University professor in England
rejected an application from a Jewish Israeli Ph.D. student purely on
the grounds of his nationality. Professor Andrew Wilkie told Amit
Duvshani, a student from Tel Aviv University, that he and many other
British academics were not prepared to take on Israelis because of the
"gross human rights abuses" they "inflict" on the Palestinians.
On June 23 Professor Wilkie wrote, "Thank you for
contacting me, but I don’t think this would work. I have a huge problem
with the way that the Israelis take the moral high ground from the
appalling treatment in the Holocaust, and then inflict gross human
rights abuses on the Palestinians because they (the Palestinians) wish
to live in their own country. . . . [I in] no way would take on
somebody who had served in the Israeli Army. As you may be aware, I am
not the only UK scientist with these views."
Indeed, Professor Wilkie is not alone in his distaste
for Israelis. A series of attempts have been made to isolate Israeli
scholars in protest of their country’s operations in Judea, Samaria,
and the Gaza Strip. Last year Mona Baker, a professor at the University
of Manchester Institute of Science and Technology in England, fired two
Israeli academics from the editorial boards of two journals she owns
because of their nationalities.
Wilkie, under pressure, apologized, and Oxford
repudiated him for his remarks. Nevertheless, the fact remains that he
acted on what he believes and spoke for many others he knows feel the
same way.
Reading this extremely disturbing story and
considering its origins is not only deeply distressing, it is
hauntingly familiar. When we hear of the vicious anti-Semitism rampant
in Arab countries and the Muslim world, we are not surprised. This
hatred of "infidel" Jewish people and the State of Israel is a staple
of the Muslim religion and academic brainwashing systematically
afflicting successive generations of Muslim offspring. But we are not speaking
about the world of Islam. These exercises in vilification are occurring
in England, France, Germany, America, and Scandinavia—countries
supposedly "Christian" by tradition.
But need we be reminded that Germany, which became
Hitler’s killing field, and Europe, which became his slaughterhouse,
were also regarded as Christian? And those who made concessions to the
maniac they thought could bring about "peace in our time" also came
from ostensibly "Christian" nations.
We must decide whether or not we will stand by
silently and let these small but never trivial atrocities continue to
gain momentum. Will we allow the shadows of the ’30s to fall upon us
once again? In the ’30s the anti-Semitic instruments of annihilation
were aimed at Europe’s Jews. Now the same "weapons of mass destruction"
are pointing at Israel and its Jewish citizens. Only the location has
changed. The desire to destroy remains the same. The clouds are on the
horizon. What will you do?