Why God Will Never Divorce Israel, Part 1

In Blogs by Cameron Joyner7 Comments

A defense of why God will never divorce Israel becomes imperative precisely because some claim that God divorced Old Testament Israel and married the New Testament church. Obviously, this view is a form of Replacement Theology. Regarding those who hold to this view, it is not unheard of for biblical passages like Jeremiah 3:8 and Ephesians 5:25–27 to be cherry-picked and synthesized to serve as proof-texts. However, not only is this view untrue, worse still is what it implies about God Himself. Ultimately, one would wonder if God can even be trusted.

So why should Christians reject the view that God divorced Israel? Because that view is inconsistent with God’s character. God hates divorce (Malachi 2:16). Furthermore, Paul says of God in Philippians 1:6, “And I am sure of this, that He who began a good work in you will bring it to completion at the Day of Jesus Christ” (ESV). Are we to believe that this same God would not complete the good work He began with His nation Israel? 

God Doesn’t Break Promises

Remember, it was God who called Abraham and entered into an irrevocable covenant with him (Genesis 12:1–9; 15:9–21; 17; 22:15–19). It was God who prevented that covenant from becoming conditional with respect to Abraham’s faithfulness (Genesis 15:12, 17–18), and it was God who swore by His own Name that those covenant promises of Nation, Land, and Blessing would come to pass forever (Genesis 12:1–3; 22:15–19). It is on the basis of God’s irreversible and sworn oath to Abraham that God appeared to Moses and delivered Israel from Egypt (Exodus 2:24–25), gave Israel the Land of Canaan (Joshua 21:43), covenanted with David (2 Samuel 7:10; cf. Genesis 22:17), brought forth the eternal Son of God from David’s line to save and rule Israel (Luke 1:54–55, 72–75), and will one day restore the Land to Israel under Messiah’s government (Ezekiel 47:13–14; cf. Acts 1:6–7; Matthew 24:30–31). 

God does not lie, break promises, or change.

All of those acts of God are on the basis of an irrevocable promise to Abraham. Yet Replacement Theology expects us to believe that the same God who will complete the good work He began in us suddenly decided to break an oath He alone made and swore by His own Name. Nonsense. God does not lie, break promises, or change (Numbers 23:19). In fact, it is God’s unchanging character, His immutability, that causes Him to assure Israel, “For I the Lᴏʀᴅ do not change; therefore you, O children of Jacob, are not consumed” (Malachi 3:6, ESV).

Prophecy Confirms God’s Faithfulness

In His earthly ministry, our Lord often appealed to Moses and the prophets to establish the fact of His divinity and messiahship (e.g. Luke 24:27). So, why should we believe that God hasn’t divorced Israel? Because Moses and the prophets agree. Moses records God’s promise to Israel in the Law (Torah) that He would never break His covenant with them even in their divine punishment of worldwide dispersion! Leviticus 26:44 affirms that despite all of Israel’s punishments for disobedience God says, “[W]hen they are in the land of their enemies, I will not cast them away, nor shall I abhor them, to utterly destroy them and break My covenant with them; for I am the Lᴏʀᴅ their God.” That’s just one of several passages in the Law. 

Did the prophets agree? Yes! The Lord says twice to Israel through Jeremiah, “Though I make a full end of all the nations where I have scattered you, yet I will not make a complete end of you” (Jeremiah 30:11; 46:28). Amos records the same, “‘Yet I will not utterly destroy the house of Jacob,’ says the Lᴏʀᴅ” (9:8). Amos adds, “‘I will plant them [Israel] in their land, and no longer shall they be pulled up from the land I have given them,’ says the Lᴏʀᴅ your God” (9:15). Isaiah says, “The Lᴏʀᴅ will have mercy on Jacob, and will still choose Israel, and settle them in their own land” (14:1). Zechariah foretells a day where “many peoples and strong nations shall come to seek the Lᴏʀᴅ of hosts in Jerusalem, and to pray before the Lᴏʀᴅ” (8:22, emphasis mine). He adds, “In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, ‘Let us go with you, for we have heard that God is with you’” (8:23). Indeed, the prophets agree; we’ve barely scratched the surface. 

The New Testament Affirms the Old

Does the New Testament contradict the Old on this point? Absolutely not! James, the half-brother of Jesus, understood from Amos 9 that after God had taken a people for Himself from among the Gentiles, “the tabernacle of David, which has fallen down” would be rebuilt (Acts 15:15–18). The prophecy James cites is all about Israel’s permanent restoration! Paul anticipated this question too when he wrote, “I ask, then, has God rejected His people? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin” (Romans 11:1). He goes so far as to say that even in their rejection of the Jewish Messiah, God has not abandoned Israel as he wrote: “In relation to the gospel they are enemies on your account, but in relation to God’s choice they are beloved on account of the fathers; for the gifts and the calling of God are irrevocable” (Romans 11:28–29, NASB). 

Rejection of Jesus is rejection of God, which has been the heart issue for Israel and humanity all along.

Does this mean that an individual Israelite is reconciled to God without the Messiah? No. Rejection of Jesus is rejection of God, which has been the heart issue for Israel and humanity all along (Isaiah 43:11, 22; 53:3, 11). Paul is simply reiterating that the nation of Israel’s call by God is irrevocable. Finally, just prior to His ascension into heaven, the Lord Himself had the perfect opportunity to change course on Israel in Acts 1:6 when His disciples asked Him, “Lord, will you at this time restore the kingdom to Israel?” Far from denying the Kingdom to Israel, He simply wouldn’t tell them when it was coming. He said, “It is not for you to know times or seasons that the Father has fixed by his own authority” (Acts 1:7, ESV).

But what about the so-called proof-text of Jeremiah 3:8 mentioned above? We’ll examine this challenging question and others like it in Part 2 of this study next week.

About the Author
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Cameron Joyner

Cameron is the Assistant Program Ministries Director for The Friends of Israel Gospel Ministry. He resides with his family in Atlanta, GA. If you would like to learn more or partner with Cameron’s ministry, you can contact him at cjoyner@foi.org or call our headquarters at 800-257-7843 and speak with someone in North American Ministries. You can also support his ministry online here.

Comments 7

  1. Dios les bendiga. Me encanta su revista y quisiera recibirla siempre en Español.
    God bless you. I love your magazine and would like to always receive it in Spanish.


  3. I have deeply enjoyed reading One Part of this study of Israel and Replacement Theology. I totally and strong agree 100% with you and with the Bible that God did not divorce Israel or broke His Covenant with the Jewish People. Also I am very deeply and extremely interested in becoming involved with Brother Cameron and his ministry and his outreach of the Gospel Message and of the Good News of Salvation at The Friends of Israel Gospel Ministry Canada.
    I have a deep and strong love and affection and burden for the Jewish People, God’s Chosen People who are the Apple of His Eyes. I would love very, very much to be involved in Jewish Evangelism and in Jewish Missions. Thank you so very, very much and may God richly bless you and your family and your loved ones as well as your ministry and your outreach of the Full and of the True Gospel Message of Salvation to the Jewish Community worldwide and to the Lost Sheep of the House of Israel.

  4. Shalom,

    I am excited about your stance against replacement theology. I am interested in your thoughts about some of the following nuances from your statement that “rejection of Jesus is rejection of G-d”.

    Do you think that all Jews that are keeping the covenant that they have been given from G-d they Abraham are connected to G-d through this covenant?

    Does rejection of Jesus equate to a belief that he is not Messiah ben Yosef?

    What are your perspectives on the skewing of the identity of Yeshua HaNotzri since the 1st century…how can a Jew look at the history of persecution via the church in Jesus’ Name and accept a message that says their covenantal status (ie “Eternal salvation”) depend on this “Jesus”-when, if they are keeping the Torah as given to them by G-d they have a covenantal promise?

    As a believer in Yeshua I am encouraged by your stance against Replacement Theology but I hope the conversation can go even further. The grafted branch must have a Jewish perspective on the gospel.


  5. Could he not have divorced her but had a plan to come back into covenant with her through Yeshua’s death? God can’t break his own law and if it says he “gave her a certificate of divorce,” couldn’t he through his great mercy make a way to “re-marry” her by allowing the husband “Yeshua” to die, but as our resurrected savior, Israel (all believers-the united family (Jew and Gentile) have an opportunity to be in covenant with Him again?

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